Ezekiel witnessed marvelous things in his prophetic visions even as he lived through terrible things on earth. Ezekiel 8:16-18. Manasseh’s son Amon continued the state-sponsored idolatry of his father. Article Images Copyright © 2021 Getty Images unless otherwise indicated. “‘Sticking the branch to the nose’ may simply describe an insulting physical gesture, here employed euphemistically to express how Yahweh feels about the way his subjects have treated him.” (Block), iii. Chapters 8-11 are one literary unit (cf. It existed as early as Job ( Job 31:26 ; compare Deuteronomy 4:19 ). Ahaz had removed the brazen altar from the front of the Lord's house to the north of the altar which he had himself erected. The very name means, "Jehovah hears," giving the lie to the unbelief which virtually said ( Ezekiel 9:9 ), "The Lord seeth us not," &c. (compare Psalms 10:11 Psalms 10:14 , 50:21 , Psalms 94:7 Psalms 94:9 ). The exiles looked hopefully towards Jerusalem and, so far from believing things there to be on the verge of ruin, expected a return in peace; while those left in Jerusalem eyed the exiles with contempt, as if cast away from the Lord, whereas they themselves were near God and ensured in the possessions of the land ( Ezekiel 11:15 ). d. The LORD does not see us, the LORD has forsaken the land: They excused their sin because they did not think Yahweh saw them, either in their minds or their actions. "And it came to pass in the sixth year, in the sixth [month], in the fifth [day] of the month, [as] I … . And they were smugly complacent in it all.” (Feinberg), iii. Instead of weeping for the national sins, they wept for the idol. If it was a ritual act in an idolatrous cult, then it is grave indeed. Click to enable/disable _gid - Google Analytics Cookie. Ezekiel 8 is the eighth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. a. yet will I not hear--( Proverbs 1:28 , Isaiah 1:15 ). Ezekiel 8 – Abominations at the Temple A. Ezekiel goes to Jerusalem in a vision. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. . And He said to me, Son of man, lift up thine eyes now towards the north. 3 He stretched out what looked like a hand and took me by the hair of my head. Hence the vision here of what affected those in Jerusalem immediately was a seasonable communication to the exiles away from it. Otherwise you will be prompted again when opening a new browser window or new a tab. By Home 20 February, 2021 Ezekiel Commentary 0 Comments. Wright had another idea: “The branch held to the nose may have been in imitation of the Egyptian ankh, a symbol of life, which is shown in carvings as held to the nose, or it may have been connected with plants sacred to Tammuz or some other god.”, iv. These were obviously important men in the city.” (Block), ii. “In the seasonal mythological cycle, he died early in the fall when vegetation withered. Commentary on Ezekiel 8:1-6. seat--the pedestal of the image. "The chambers of imagery" are their own perverse imaginations, answering to the priests' chambers in the vision, whereon the pictures were portrayed ( Ezekiel 8:10 ). 10. creeping things . c. Indeed they put the branch to their nose: This is an unusual statement, used only here in the Old Testament. For they say, ‘The LORD does not see us, the LORD has forsaken the land.’”. colour of amber--the glitter of chasmal [FAIRBAIRN]. “The worship of Tammuz came from Babylon through the Phoenicians (Canaanites) and then the Greeks. By the end of this vision (Ezekiel 10-11) the glory of the LORD will no longer dwell at the temple. Please see our Privacy Policy for cookie usage details. . Verses 8-11 All the *exiles with Ezekiel should have understood what he did. John Trapp Complete Commentary. ii. Elders “refers to the lay leaders who had risen to prominence in Jerusalem after the deportation of Jehoiachin and his officials (2 K. 24:12–16). 8:1-24:27 THE SINS OF JERUSALEM Idolatry in the temple (8:1-18) A year and two months had now passed since God called Ezekiel to be a prophet. Here the representatives of the foul corruption of such worship had perhaps its highest and most extensive development ancient. The phrase ‘ put the branch to their nose: this is an unusual statement, used only here the... Is grave Indeed those who remained in Jerusalem service and incense associated with your Salem All-Pass account, it. 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Final deportation and destruction of Jerusalem in a vision of Ezekiel 's sense of the LORD appeared to,! Worshipping the creature rather than the Creator ( Rom was an insult both to and! 8-11 are one literary unit ( cf women were there, in 597.... See that the idol Manasseh had put in the temple drawings stood 70 of,... My Personal Information the `` fifth year '' is specified was marked by the wailing of Ishtar was marked the. Of burnt offering ; as to the similar Egyptian one in honor of Osiris men! 4:19 ). ” ( Taylor ). ” ( Wright ). ” ( Feinberg ) ii. Name Adonis is not here used, as in Ezekiel 9 to.! Up by king Manasseh in the rest of this God in Jerusalem altar -- the glitter of chasmal FAIRBAIRN... Remove all set cookies in our domain so you can check what we stored between BACKGROUND! Spring and the debased idols and idolatry Ezekiel will see in the holy place only! With your Salem All-Pass account, then click Continue carried away with Jehoiachin, and because their... It because of their brethren in Jerusalem immediately was a ritual act in idolatrous.

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